Hackneyed

I'm in Hackney and it's raining. Shocking. There goes my plan to take a jog this morning. Anyhow, since I'm sitting here lazily, I thought I'd post some pictures of what some people (or perhaps one person who'd like it to catch on) refer to as "God's own borough."








P.S. Sorry for no Christmas blogging, but it's tough to blog from the beautiful technological abyss (i.e. no internet) that is Bourget, Ontario. Hope everyone is having a lovely holiday thus far. I miss you all!

Cocktails, Cocktails and Countdowns

Last Thursday I hosted a no beer/no wine party--seulement les cockatails! I also insisted (because I like to makes demands of my friends) on cocktail attire. For photos check here. I had a few too many Woohoos, Ameretto Sours, Coke and Wines (thanks Pierre), Alize and Juices, Lemon Jacks, and, I think, Jedi Mind Tricks. After a while it was really tough to tell. Clearly I was intoxicated, else I wouldn't have allowed Ms. Vero to do this. Anyhow, it was a whole lot of fun, so thanks to all who showed up and gave me an opportunity to wear my prom dress again.

The next day I had to write my top ten of the year--no real surprises, except maybe that I'm totally crazy for Keak da Sneak. How great an album is Kunta Kinte? I was at the Mighty Crown dance on Friday (unfortunately not as well attended as one might have wished, but still fun) and they palyed a number of versions of "Ridin' Dirty." Not bad, but when I am going to hear dancehall voicings of hyphy tunes? How great would that be? Seriously.

Imagine what Sizzla or Capleton could do with this:

It's Pumpkinninny!

I've recently become re-obssessed with David Cross and Bob Odenkirk's brilliant mid-nineties masterpiece, Mr. Show. I probably never lost my love for the program, but I've just recently been annoying (or, I hope) entertaining my pals (and my family) by sending sketches culled from, of course, YouTube. Thing is, whilst looking around for more information about the immortal Josh Fenderman (and the lyrics for the amazing Honesty in Motion tune), I found what I believe to be the inspiration for "the young boy who made faces like he couldn't believe what he'd just said." Behold, Corey Feldman performing "Honesty" on no other show but Electric Circus--MuchMusic's amazing flagship dance music show that allowed, in the early 90s, anyone--as long as they showed up at the right time--to be a ass-shaking extra. The performance is mind blowing. I love the suit, and the dance moves are pure Fenderman. It would only have been better if I could've found a video featuring the other Corey--who, incidentally, I've met on more than one occasion--but that's a story for another time.

Josh Fenderman


Corey Feldman

Equally viable at both speeds...

I remember, ages ago, my brother and I were being silly and listening to records. He put on this old calypso single called "Show Them" by Ed Watson and the Brass Circle. Switching the speed from 33 to 45, my brother announced that the record was "equally viable" whether fast or slow. Now, as per the usual, I'm a little behind the times and need folks to tell me what's cool, so I didn't really get up on the whole screwed and chopped movement 'til recently. Thing is, a few of DJ Screw's mix tapes and OG Ron C's Fuck Action Vol. 40 later (thanks Dave), I'm a little obsessed. I send mp3s to people, I blather on about it to my colleagues at school, and, of course, force my long-suffering friends to listen to track after track. Then again, they're probably happy that I'm not insisting that they watch/listen to yet another dancehall tune.

With the memory of "Show Them" in my mind, I'll show y'all how screwed and chopped moves beyond the creation of music enjoyable at different speeds, but it simply gives a whole new identity to the song. Check the full effect by listening/watching (how I love that videos are screwed and chopped too--it makes some of the dance moves look wicked) both versions of Lil Keke's spectacular "Southside"--not just equally viable slow, but simply terrific. The best thing ever--at least for today.

Just right there in front of your eyes...

Okay, so I'm a little late on this one, but I'm fully addicted to the song "Changes" by Tahiti 80. I loved Puzzle back in 1999, but this new album is pretty fun. The most fun, however, is to be found in "Changes." I said to someone this morning that it makes me feel like going out and getting a Diet Coke and some gummi worms. I think tha's a very very good thing.

Endemen wallachiu!

I'm learning Amharic for my research in Ethiopia. There are over 80 languages spoken in Ethiopia, but Amharic, though a minority language, is the "lingua franca"--as they say. The language is semetic, menaing it is in the same language grouping as Hebrew and Arabic, though it is read from left to right. In the above picture you can see the language. Each letter represents a consonant and vowel. For example, the little girl is pointing at "zhe".

My Amharic tutor is pretty lovely and she always tells me I have great hair(Tsugure betam conjo nwo) even when I think it looks like crap. For this I am eternally grateful. I also get to learn fun things like how to say "I hate monkeys!" T'ot'a alwudem! or "I like beer" Bira ewudallho. I wish I knew someone else who was learning this language, but alas, I haven't found anyone.

Anyhow, maybe if I provide a list of useful Amharic words I might lure someone...or at least help you out if you ever want to travel to Ethiopia someday--which, incidentally, is something everyone should try to do, if they have the means. It's an amazing country. I've written these out phonetically (the way I think they sound--I hope it makes sense to you!). The capital letters indicate stress:

TEH-na yost AH-len: hello!
tah-DIH-yas: hi!
chow: bye!
in-deh-min-AH-leh: how are you? (when speaking to a man)
in-deh-min-AH-lesh: how are you? (when speaking to a woman)
deh-NEH-neng: I am fine.
HA-beh-sha: Ethiopian
fuh-REN-je: Foreigner (white person).
YEH-kir-tah: excuse me
EK-ah-bah-LAH-lo: you're welcome
EH-shi: ok (very, very useful word!)
ay: no
ow: yes (also pronounced as a sharp intake of breath--it sounds a little weird at first)
BEH-te: house
GOH-roh-BEH-te: neighbour
tsai: sun
ZAH-nab: rain
chack-LAH: brick, chacklawuch: bricks
KO-sha-sha: dirty
tsra: work
tan-KAH-rah: strong
TOH-low TOH-low: faster!
tat-ANG-kak: be careful!
ah-BAK-ah: please (to a man)
ah-BAK-esh: please (to a woman)
AH-meh-sah-gen-AH-lu: thank-you
san-YO: Monday
MAK-san-YO: Tuesday
eh-RUBE: Wednesday
ah-MUS: Thursday
ahr-BE: Friday
gah-DAH-may: Saturday
eh-HUD: Sunday
an: 1
ou-LETTE: 2
sost: 3
ar-RAT: 4
ah-MIST: 5
seh-DIST: 6
sah-BAHT: 7
sih-MENT: 8
zeh-TANG: 9
ah-SARH: 10
gwa-DENG-yah: friend

Things I wish I could remember...

The occasion of Vero's imminent trip to Paris has inspired me to think back to the time I worked as an English teacher in Paris. The photo is of Rue St. Andre des Arts. I lived about 15 seconds away from what the picture displays. At the time, the lovely space invader had yet to, ahem, invade.

Thing is, I realize that there are a number of things I can't remember about my time in Paris. Google is hopeless when you're trying to find out about "that language school that would serve English folks copious amounts of alcohol and take them out for 2 hour long free lunches of Sushi or French cuisine as long as they spoke English to executives who were looking to jumpstart their language acquisition." A girl named Mariah, who worked in film and had a lovely party one night at her apartment right near the Arc de Triomphe , was the organizer of these wonderful lunch affairs. I found a postcard from her whilst cleaning this evening...wonder what she's up to. I also wonder what Mr. Maurice, who at the time was the acting sous-prefet of Paris as well as being one of my students, is doing these days. The man had the nicest office I've ever seen in my life. I got to help him with English terms and concepts that would be helpful at cocktail parties. In exchange, he'd translate the jokes in Le Canard Enchaine for me.

Fun fun fun--but not as fun as the day I decided to bow down to every craving I had for pastry. I think I had about 12 patisserie treats over a 24-hour period. Then again, what started out as the best idea in the world, ended in a fit of indigestion that wasn't equalled until a particularly bad day in Ethiopia, six years later.

I don't normally get so nostalgic, so, if you've indeed read this, thanks for obliging me...

Nowadays, people too deep

Thuderheist is fun fun fun. I got a big kick out of them a coupla weeks ago--though I did feel a little ancient, knowing that Graham isn't exactly a spring chicken makes me realize that it's all right. As it should be.

Given that I've been spending the last week listening almost solely to Mac Dre, it seems that I'm leaning towards an attitude that I need a little less seriousness in my life and a little more dancing. It'll help me deal with the fact that I can't take any more photos like the lovely one of Isis you see here, because I left my camera in a cab after the Omar show on Friday night. If someone finds photos of me looking rather drunk (but with great hair) alongside Omar, please direct me to them.

In general, jumping up and down is a reaction to music that I like to see. Thuderheist seems to have the ability to encourage this kind of behaviour, and for that, I say go listen to Graham and Isis now.

Oh and yeah, I'm a little tickled about this...

My YouTube obsession has a public forum.

Holding the Faith

The weather around these parts has been gosh-darned awful. I always find that in Montreal, when it's getting cold, it's hard to imagine that it will ever be warm again. Then, when it's blistering hot, it's near impossible to believe that piles of snow fall on this city every year. In order to keep faith in my Canadian ability to endure seasonal change and to keep myself from falling into seasonal depression, I've taken to thinking about Portmore, Jamaica. Portmore, right next to Kingston, is home to Hellshire Beach, the whitest sand and bluest water I've ever seen. Granted, I don't have much experience with beaches, but, in my mind, it's pretty wonderful. I also wouldn't mind having a freshly cooked fish with bammy and Red Stripe right about now as well.

Portmore is also home to some of the best talent in Jamaica--and this includes Warrior King. I interviewed him last fall, when the weather was equally rainy, chilly, and just generally bad. He cheered me up...maybe it'll work for you.

In 2001, a young man took Jamaica by storm with a song called “Virtuous Woman”. Born Mark Dyer in 1979, the deeply religious artist and trained engineer who calls himself Warrior King continued to crank out niceness with tunes like “Power to Chant” and the spiritual anthem “Never Go Where Pagans Go.” For those of us who enjoy conscious, cultural reggae, Warrior King's second album, Hold the Faith, is a real treat. Not only are the riddims terrific—the production duties are ably split between Bobby “Digital” Dixon and Sheldon “Calibud” Stewart—but the message behind the music is overwhelming positive and uplifting. On a rainy fall day, Warrior King made me forget about the overcast skies as he spoke to me about his message, his faith, and his love for Jamaica.

EM: On your first album you sang a song about the value of education and on this new record there is also a tune that deals with the importance of education. This is clearly a big issue for you.

WK: Jamaica is in a state of turmoil right now, basically because of the lack of educated people and youth. Majority a lot of illiterate people are there. You have big people down there who are in their forties and they can’t read or even write. So it’s easy to resort to crime and violence. If someone is educated, they can reason out and come to some sort of reasoned terms, but someone who is not educated prefers to resort to violence. So this is exactly why they mash up the society. Education, as his majesty teaches us, is the key to betterment and completeness of living in this modern time. So as a servant of his majesty, we emphasize the importance of education, because education brings liberation. It’s good for every nation.

But, if you want a good education in Jamaica you have to have money. A lot of money. I never used to pay school fee, but now the parents have to pay school fee for primary school, basic school. I have a likkle son; me have to pay $6000-7000 Jamaican dollars a month. That’s just a normal, basic school. So you see, most people can’t afford that so it end up that the youths, the parents carry them to go work ‘pon the street side. In Jamaica you see a lot of youths at the stoplight, wiping glasses when they should be in school. You can’t put blame because their parents cannot afford it. They cannot buy books for them, they cannot buy uniform, they cannot pay school fee. They cannot afford the fare to send them to school. Education is the key for any nation’s development. That means education should be free. You haffi consider the poor.

EM: Clearly you feel this on a deeply personal level.

WK: Yes. You see, I had it rough. I was grown by a single parent, my mother. It was very rough, rough. And my mother haffi work, night and day to send me to school. So I didn’t waste time where education is concerned.

EM: You have spoken to youth—especially youth who are interested in the music industry—that it is important to stick with school to have a back up plan.

WK: The more educated you are, the better you are. Because, what I think is that nuff Jamaican artists have the attitude that they have because of illiteracy. They don’t know how to conduct themselves so that give them a bad attitude. Education makes you more rounded so you can deal with the interviews, relate to people more better—all levels of people, whether they come from uptown or downtown, no matter what category they come from.

EM: You’re coming from Portmore—the parish right next to Kingston, Jamaica. There are a number of artists coming from there recently—Gyptian, who won the Portmore talent contest last year and has a huge hit with “Serious Times”, and of course I Wayne. There seems to be a similarity between you and these other artists from Portmore in that you are all very concerned with consciousness. What do you think it is about Portmore that leads to the development of so many strong artists committed to conscious, thoughtful lyrics?

WK: Definitely, definitely, because you know there are many Rastafari in Portmore. So that stimulates the youth to come out with this type of vibe, you know? But at the same time, some youth see the culture and the vibes and they jump on the bandwagon too.

EM: But isn’t it better to jump on the bandwagon of cultural music than to jump on the bandwagon of less positive vibes?

WK: Ahh, definitely. Negativity is bad. But you know Portmore and Jamaica on a whole they have a lot of conscious people there: Bob Marley, the foundation, same way, you know what I mean? Peter Tosh and Dennis Brown and those artists, Luciano, Beres Hammond. They don’t rate violence so people know that positivity is the way.

EM: In terms of Portmore itself, you still live there and give back to the community.

WK: It is very important to remember where you are coming from. Although I was born in the country, in Clarendon, I moved from the country to Portmore. I moved to Kingston in my teenager stage. But it is very important to give back to the community that you are coming from. Cause your roots and your foundation that is. Right now, we come from Waterford and right now we have a youth we’re teaching him the right riddim, his name is Persistence, and he has a single coming out entitled “Foundation.” That’s a way to give back to the community, by helping some of the youths who have the potential too.

EM: Your music is very conscious. Do you think this trend is going to continue in Jamaica?

WK: It is not really continuing, I just speak a positive sound on a record. Whenever you hear that positive music is on the rise, it is always being recorded. It’s the people in the media you see. The media people highlight the vibes. They highlight the slackness and dem highlight the positive, you know what I mean? Positive music has always been recorded in Jamaica. Every since reggae music has been established in Jamaica, but it is the media, sometimes they don’t highlight the positive music but now, we see a lot of people highlighting the positive music which is good, but positive music has always been recorded and done in Jamaica.

EM: You just need to encourage people to pay attention to it.

WK: That is the thing; that is the thing.

EM: It seems that some people don’t like to record political music because of the potential for controversy.

WK: Everyone has the right to speak their mind. So they shouldn’t be afraid to deal with politics. Politics are realistical issues that need to be addressed. Reggae music that come from Bob Marley, it mention social issues. That’s the foundation of reggae music, that’s how it start out. Reggae artists address social issues where political issues are concerned or crime and violence are concerned. The condition of the roads or the condition of the country, definitely.

EM: Your faith obviously means a lot to you and I notice that on the cover of your album you have pictures of one of the carved rock churches in Lalibela, Ethiopia.

WK: Ethiopia gives the world all the religion that the world posseses. The three main religions: Christianity, Judaism and the Muslim faith, all of those religions came out of Ethiopia. So the foundation of the faith, where these religions started was Ethiopia, Africa. That is one of the reasons for highlighting the church. The church that is carved out of rock is a mystery to this day, like the pyramids.

EM: Having been to Ethiopia, I was made aware that the Ethiopian people are very nervous about the Rastafari, because they are very nervous about the use of marijuana.

WK: But not every Rastafarian use marijuana. Smoking marijuana does not make a Rasta. It’s not a rule or a regulation or a law because we have nuff Rastafarian bredren and sistren who do not smoke, who are firm in the faith, who have never smoked from the day they are born.

EM: I think that that is a misconception that many people have—that all Rastas smoke.

WK: The use of herb is a personal thing. It’s for meditation. The herb is not a fashion and style thing, it’s a sacrament for I and I still. In reality, a lot of youths smoke marijuana because they see Bob Marley smoke it in a lot of pictures or they see a lot of Rastafarians smoking herb but me wan fi tell them say: “If you smoke the herb then you have to smoke the herb and think positive.” But don’t smoke the herb or over use it because herb is not something you should abuse, because anything you abuse can be dangerous to your health. If you drink too much water, if you sleep too much, if you have too much sex, if you eat too much, everything that you overdo can be dangerous to you. But there is a balance in everything, you have to reach it.

Cleaning House

I've decided to clean up my computer...this, however, is the equivalent of revisiting the person I was a good near decade ago. I don't even recall why I wrote the following "journal entry", but man oh man, I'm a nerd.

Check it:
I went and saw Broadcast and the Sea and Cake last night. Since both bands have been referred to as “post-rock”, I thought it might be a worthy topic for my journal. It is really hard to define the whole genre of post rock. When I was working at Shift this summer, one of my colleagues was desperate to figure out just what exactly post-rock was. It became a bit of a project for everyone in the office. Although we could give her a list of bands: Gastr del soul, godspeed you black emperor, Do Make Say Think, Dylan Group, To Roccoco Rot, Mouse on Mars, Palace, Stereolab, Tortoise…I could go on, it was virtually impossible to define post-rock in any coherent way. I suppose this resistance to categorization could be viewed as somewhat postmodern and maybe that’s what makes a band post-rock. Interestingly though, I remember Patti Schmidt, host of CBC's terrific late night show Brave New Waves chracterizing a lot of this stuff as incredibly earnest. All of these bands are really serious about making art as opposed to music. These bands are quite somber and don’t seem to be having a great deal of fun, she was saying. There is also a lot less cynicism involved than in, say, punk rock.
What I noticed last night, particularly in Broadcast’s set, was a desire to layer—not just sounds, but images as well. They used no spotlights, but instead had an amazing film projected on a screen behind them. It was, actually, two projectors that had been set up to overlap. The films had evidently been pieced together out of old educational films and the effect was pretty spectacular. There was a particularly experimental bent to Broadcast’s performance and as I watched the performance I was able to set out somewhat of a definition of post-rock in my mind. Post-rock can not accurately be called a label in the same way “roots reggae” or “SoCal punk” are able to indicate a certain sound. Instead, post-rock indicates an attitude—perhaps even a theoretical model for music making. Each of the bands I mentioned above (and you could probably lump Radiohead in there too for good measure) seem to view music making as something that should be informed by a postmodern understanding of the world. I don’t think it is a coincidence that some critics refer to the stuff as “grad school rock”.

Love a reggae beat 'cause it's so...

Well, it's finally out and in print. Tell me what you think. I also have a couple of other stories in the paper...
Riddim Rulers
Cool Shul

"You may not live to play with them again..."

Okay, so England has the most frightening public service announcement films ever. There is nothing like threatening death to make children behave. In addition, some of the films point out dangers I never even knew existed--a carpet on a polished floor clearly equals death trap, as does a stool. Thanks to Dave, who introduced me to this series of harrowing, fear-inducing classics. Oh, and the music for these things is just as classic.

Now I know how L.Lo feels

Friday night was lotsa fun. If you weren't there, I wish you had been! Don't worry though...The organizers of Anything But Hallowe'en might have a few tricks up our sleeves...Check Vero's blog for more paparazzi photos. And here are mine...though not as good!

Little Brother makes me laugh a whole lot.

They are simply hilarious. Anyhow, I can't stop chuckling to myself about their myspace tune. I may just be a giant loser, but the "HOJ Myspace Anthem" found here is pretty funny.
Thanks to RYC for the photo.

Asalaam alaykum, ye Harar conjo...

I found this video, shot in Harar, for a tune by Bole2Harlem (so named for Bole Road--the road that leads to the airport in Addis Abeba). You may or may not like the song, and the two guys in the band are a little fromage, but it's otherwise quite well done and you get to see the absolutely beautiful clothes Harari women wear...

And to think I only have a non-crushable one.

When I need a friend it's still you

Okey dokes, so I was obsessed with Dinosaur Jr. for a great deal of my childhood/teenagehood/twenties (must I date myself?). Something about that guitar sound--Green Mind is still a terrific album. Anyhow, while I was working in publishing I got this great idea to do a book about Morrissey's fans--it really was a thinly veiled excuse to set up an interview with J Mascis, who I knew was quite the fan. Though the book never materialized, the interview did, and the resulting piece was only ever used as part of a school assignment; it was a project where I was supposed to "experiment" with journalism. This may perhaps be the first (and, frankly, last) piece of rock n' roll writing that I've ever done. It's bloody academic-y and I sound like a giant nerd. Also, when I think about this now, it does seem odd that I called one musician up to talk about someone else's music, but Mr. Mascis was kind and did humour me. Thanks to James for archiving this...5 years is a long time ago, eh?

J Mascis on Morrissey

The post-punk era - mostly seen as bereft of political ideas and motivated primarily by a desire to either sell records or make self-indulgent art - is also the era of the Smiths. Providing an interesting antidote to almost all other British music of the time, the Smiths provide an interesting response to the times. Instead of being overtly political and anti-government, there is, I feel, a tremendously individualized resistance detailed in Morrissey's lyrics. It is subtle sometimes, other times more overt, but always insisting on positioning himself on the margins - refusing to fit in and blindly accept traditional views, morals, and ideas.

Perhaps that's why hardcore punk guitar hero J Mascis of Dinosaur Jr is such a big fan. I always thought that J Mascis's covers of songs originally performed by the Smiths were somewhat out of keeping with his normal punky fare. In addition, I've been interested in how people come to the Smiths and Morrissey and why they enjoy the music and lyrics so much. A multi-faceted and constantly evolving individual, Morrissey seems to open himself up to all sorts of fans - each one believing that Morrissey speaks to them individually. As a result, his public positioning as well as his lyrics are constantly interpreted and re-interpreted. I thought it might be an idea to ask J Mascis where he stood.

EM: The release of Dinosaur on Homestead in 1985 nearly coincides with the realease of The Queen is Dead in 1986. I enjoy both of these albums, but they are obviously very different. What kind of music were you listening to back when you started performing? Were you at all interested in the Smiths at that time? What has been your acquaintance with their music?

JM: I first saw Morrissey on the Cutting Edge TV show on MTV. He seemed quite annoying, like he wanted to be punched. I wasn't inspired to pick up any of [his music] at the time. Then, a friend in college went to see the Smiths--he was a heavy anglophile. He said they were great. I nodded in disinterest. I first got interested in their music when "Girlfriend in a Coma" came out. I thought it was really funny and I liked that it was short. I had heard "How Soon is Now" and I really started liking that song. I also liked the other video that popped up at the time - "Stop Me (if you think you've heard this one before)." My interest gradually became more and more til' I realised the genius of Morrissey. I was listening to the Birthday Party, Wipers, New Order, and Dream Syndicate at the time Dino started up. When I started doing publicity for Where You Been in England I got all their albums on 10" at the Warner office. I guess they had just bought the Smiths catalogue from Geoff Travis. That's when I first heard The Queen is Dead.

EM: Writers often list Sonic Youth and Neil Young (sometimes even Led Zeppelin) as influences for Dinosaur jr . Would you say that you have been influenced by the Smiths?

JM: I'm not sure how influenced by the Smiths I have been. I don't play like Johnny Marr or sing like Morrissey, but I love them.

EM: Having recorded covers like "Just Like Heaven" and "Show Me the Way," was there any particular reason why you chose to cover "The Boy With the Thorn In His Side"?

JM: I guess I was really getting into the Smiths at the time not realising that everyone already loved them. You know you get into a band and it seems like you discover it and no one else has ever really been into it like you were. I'm playing in england and every American band does a Smiths cover as if the English will be really impressed that you know this cool English band, but they're just bored. "Oh no not another American saying 'I'm cool, I dig yer people, I get it, English right?'" I didn't realize it was boring and uncool til' later so I still had a genuine enthusiasm while playing it. Americans still love to cover the Smiths - it's just not as tiresome over here. We weren't beat over the head with Morrissey in this country. He still seems cool.

EM: What is your favourite Smiths/Morrissey song? If you were to make a mixed tape with Smiths/Morrissey songs, what songs would you put on it?

JM: It's hard to pick a favorite song - it changes. Maybe "Panic." I like "Last night I dreamt somebody loved me," "Ask," and "Some girls are bigger than others."

EM: As an American hardcore/punk/grunge/indie pop figure (sorry to categorize), your version of a Smiths song raises questions about the influence of the Smiths in the US, and their influence on other musicians. What do you think the impact of the Smiths/Morrissey has been within the states? Can you think of any unlikely bands/musicians that have been influenced by their music?

JM: People I know seemed to start liking the Smiths after they broke up. They were a little too much for people at first - you had to ease yer way into them. Like, Henry Rollins would talk about wanting to beat up Morrissey and Robert Smith. The English camp takes a little getting used to after being a testosterone filled hardcore kid. Still a lot of my friends think the Smiths are too wimpy, but those who love them really love them. I thought it was funny when Choke from Slapshot really got into the Smiths and Slapshot started covering "How Soon is Now." He was the "hard" in "hardcore" - they didn't come much harder. Suddenly it was OK in Boston for hardcore kids to love the wimpy Smiths as well as loving hockey.

EM: Morrissey's fandom decreased in the UK after the break-up of the Smiths, but he gained popularity in the US. Granted, Morrissey still enjoys international recognition (enough to be named the most famous artist without a contract by Mojo magazine) Why do you think that Morrissey has such an enduring popularity?

JM: He's extremely talented - a great singer and lyricist. Why would people stop loving him?

EM: Have you ever met Morrissey? If so, what did you think of the man? If not, do you think you might get along with him?

JM: I never met him. I would hope we would get along famously after having 5 or 6 tea times together.

[EDIT: Whoops! I guess I was wrong...I did write this. Oh, and I couldn't help myself:]

I am not a human being

So I interviewed Lee Perry last week. The attached video will give you a wee sense of the experience...
I now have to figure out some way of translating what many might call genius, but what seems to me to be, well, I don't even know. At the end of the interview--which was hard to end, because Perry kept telling me that he had more time to talk--I was a little speechless. For those of you that know me, it's probably hard to imagine.
Is he a genius? Of course. Is it possible to demonstrate that genius over the phone from Switzerland? Probably not. I have now, however, been made aware that Scratch is not only from the countryside of Jamaica, but he's from the Ice Age. This statement does indeed contradict the above commercial pronouncement. In addition, of course, he's also not a human being. Cue Mad Professor.

Writing is not going so well right now--this is what I've been reduced to.

I've got a bag full of sleng teng and aint nothin' gonna stop me

I've just been listening to Rodigan's radio clash with Barry G from 1985. From the beginning, when Rodigan calls the Half Way Tree police station to have an officer toss a coin, determining who drops the first dub, you know it's going to be wicked. Though Rodigan starts it off well, Barry G immediately kicks it up a notch with an Echo Minott sleng teng dub. Roddy hits right back.

The man isn't called Father Rodigan for nothing.

In the above video he's playing one of his famous dubs--I'm sure Love Injection was killed dead. And though I've recently become obsessed with YouTube dance videos (see here, here, here, here, here, and here), it's Rodigan's dancing that rules.

Gotta love the Northern soul...

As promised...a couple of lovely tunes from Ms. Clark. Enjoy--thanks to Vero!
Don't You Care

Never Did I Stop Loving You

I think they both work now...

To much listening, not enough writing

Because this album is too much greatness to deal with at the moment. If I can figure out the mp3 posting scenario (help me, pretty please!) maybe I'll post something fun this aft. But, my goodness, I should be writing.

A photo taken at Dawson yesterday

Photo from cocolinda's flickr. It's what I wish I could focus on in reference to yesterday. Thanks to all who called, concerned for my safety.

Apart from the obvious commemoration going on today...

Melkem Addis Amet! Today is the beginning of 1999 in Ethiopia. In celebration, I give you one of my favourite photos of Ethiopia--it's picture of Christmas celebrations in Lalibela.
For those of you who are unfamiliar with the Ethiopian calendar, it's based on the Julian calendar, unlike our western Gregorian calendar. There are twelve months, each with 30 days, and a thirteenth month with between five and six days--depending on whether or not it's a leap year. Today marks the celebration of Ekutatash, and the first day of Meskarem. It also, however, marks the beginning of the big countdown to Y2K for Ethiopians.
Multi-billionaire Al-Amoudi, who, many would argue, might be better off spending his money on more significant projects, is installing giant countdown clocks in Ethiopia, readying the country for its entry into the next millenium. Rastafari have told me that we should pay attention to this, the "real" year 2000. Hmmm...
Hopefully next year I'll be there to see just what might happen.

Now this for Vero

Not as nice as yours, but it's an attempt.

Tomatoes in Chelsea

I took this for Aurora.

Talking Will Holland's ear off Part 1

In the above photo, which, admittedly, tends to showcase the turntables more than anything, is Andy Williams at left and Will "Quantic" Holland at right. I just sorta liked the photo-thanks to cratesoul.kepeim.hu. I think I want to go to Hungary now.
Anyhow, as promised, here is the interview I did with Will (using the first name sorta takes away from my journalistic mystique, eh?) this past weekend. I'm cutting it in two because it's quite long. An extremely short version appears in the Montreal Mirror today. I haven't really edited much of this, so I sound pretty blather-y, if that's a word. I tend to get a little excited when I get to talk to people who've been to Ethiopia. I'm a dork that way. Anyhow, on with the show. If you don't know who Quantic is and what he does, you should. His music is simply terrific, and he seems a darned fine fellow to boot.

EM: I see you as taking the concept of crate digging to a whole other level. What do you look for?

Q: I think that the basic form of crate digging where it’s basically looking for breaks, drum breaks to loop up or to sample and things, and then I think that once you do that for a whole [laughs] you just get in to music more. And you get into it a little more deeply; you get in to all kinds of music, regardless as to whether it has a drum break in it or whether it’s a funky record or not. So myself, and probably Miles [Claret, of Soundway records] also, are both looking for quite eccentric records, and definitely dance records. Something that you can play out in a club and it will go down well and be played up to good effect, but also something a little eccentric so it could be a calypso record, a salsa record, an afrobeat record, but it has to have something interesting about it.

EM: You travel around a lot. It seems like you want to go to the source of the music you like—take, for instance, Ethiopia’s Mulatu Astetke.

Q: Well I guess—I’m actually sitting here with Miles now—and I guess the thing is, all of these things start off in record room, it a kitchen, listening to a record, and going “Oh my God! This is amazing. How was this made? Who made it? Where do they come from?” Miles had of those moments a few years back and said, right, I’m going to go to Ethiopia and he bought the ticket to Ethiopia. And we were just sitting around one night and [Miles] told me he’d gone pretty briefly, but he’d found some nice records. We just decided to go again, with the premise of trying to track down Mulatu for an interview. So we interviewed him for Wax Poetics. And also we wanted to do a potential sounding out of whether we could do some recording over there. Which actually, we haven’t done yet. It’s all kind of gone a little bit wrong. I mean, it’s gone well for Mulatu, because he’s got this “Broken Cloud” track and he’s got a lot of interest through that. But it’s becoming increasingly hard to pin him down, to set dates, because he’s a very busy man. But as far as getting out there, it’s just the case of buying a ticket and just kind of winging it, really. [laughs] Actually, Mulatu really took us under his wing.

EM: Ethiopians tend to be nice like that!

Q: Yeah. You know, all these places, some are heavy places to go to, but people are really friendly. I think it’s like anything—when somebody’s taken an interest in your culture, unless you’re robbing or something, but this is something that we are promoting and trying to keep the knowledge of this music alive. A lot of these forms of music are dying out. A lot of people don’t want to being learning to play drums in Africa, they want to use a drum machine.

EM: Vincent Kenis, who’s worked with Congolese musicians, most famously, Konono No. 1, he said that in Kinshasa, none of the young people really want to listen to the traditional music. In Ethiopia, it’s the same, everyone wants what’s new—the latest Amharic pop music. When I’ve asked kids about Mulatu Astake, they’ll say, “Oh, my parents like him, we like Teddy Afro.” In Ghana as well, there are not a lot of people listening to the tracks found on Soundway’s compilations. It’s like you’re resurrecting the past—do you feel that you should focus more on contemporary tunes?

Q: For me, I’m interested in real music and music played in the room with an atmosphere to it. Just because I like Puerto Rican Rhumba records from the 60s doesn’t mean I have to like reggaeton. For me, the two things are so far removed. [Music] just becomes a generic culture that doesn’t have any roots in [a cultures] own heritage. With reggaeton, a lot of the time it is a just a dancehall riddim. There are interesting things, modern Caribbean records; I have found some nice modern Ethiopian stuff, but only a few. To be honest, I really like drummers and I really like live music. And I like things nasty, kind of messed up, in a way that it gives it character. And I think what you’ve got to remember with these older recordings is that they were made in really unique times.

EM: Yes.

Q: You had army bands and military bands, police bands—especially in Ethiopia. All these bands were part of clubs and I don’t know whether you’d get a recording now from twenty Nigerian policemen, playing a funk track or an afrobeat track or a high life track. I don’t think that’s happening any more. I think it’s about getting kinds who are into music aware of that olds stuff and how they can add that into their music and not do some kind of “Mr American” style thing, trying to be a rap star. Instead, be more in keeping with the music that they’ve come from.

EM: In Ethiopia, even though kids like modern stuff, there is still quite an appetite for not Mulatu, but very traditional Ethiopian music. Played on the masinko and krar, in a pentatonic mode that’s really different than what Westerners are used to listening to.

Q: Yeah, I like that stuff! [laughs] I remember I went with Miles and Mulatu to this restaurant in Addis and they had the traditional players playing that stuff on krar and we had to get up and do this dance, you know, with the shoulders.

EM: Of course!

Q: And Miles was thinking, god, we came to find Mulatu and here we are shaking our shoulders to the krar. I think though, it’s interesting and it’s all part of the music I’m interested in and so is Miles as well, is that point where all these forms of folk music were becoming modernized. Maybe they were trying to be a little more commercial, trying to be a little bit more turned into a product.

EM: It’s as if you’re looking for links. With Mulatu, you do hear the minor strains so common to Ethiopian music, mixed with other influences. With early calypso, you hear the traditional chanting. It’s almost like being a musical archeologist.

Q: Definitely. I think it’s just looking to see what spices were turned into pop a long the way. With Mulatu, you can hear Chinese music in there and you can hear all the Puerto Rican rhythms that he picked up in New York. And you can hear the fact that he was in London playing with jazz guys. I love going on these trips because you hear just the strangest music.

Part 2 to come...

Thank-you Heather

Here's a photo of me giving a speech in Amharic--the second speech I've made in the language. It appears from the photo, taken by Heather (there's a link to her blog at left), that either the content of the speech or my brutal pronounciation is particularly hilarious. All this to say that I think it's pretty indicative of something...
Coming up this week is a long version (sorry Julie!) of an interview I did with Quantic. Sure, I may have forced him to talk a little excessively about Ethiopia, but those who know me, you gots to know I've got a little thing for that country and any one who happens to have visted there. Any opportunity to talk about it...gawd, if this blog is any indication, I should perhaps keep my flaming mouth shut. You'll again witness this particular problem I have probably on Thursday or Friday. Until such time, buy Quantic's new album, or any of his albums, or Mulatu Astetke's albums. They're all quite great.

"The sun makes its orange way east from Arabia, over a Red Sea, across volcanic fields and desert and over the black hills"

As a result of my outburst of photos from Harar, I was asked to provide a little more explanation. I've been to Ethiopia three times now, and everytime I travel there it never ceases to provide me with endless ideas for stories I need to write. Also, travelling there seems to remind me that there's just as many opportunities for story writing around the corner from my apartment (though one might have to get out of earshot from the incessant jack hammering, a sound that will eventually result in some monstrous condo development).

The project at the moment is to record, as best as possible, the events of a particular evening/morning in transit from Addis Abeba to Harar. Perhaps some of you have already heard the tale, but I don't think I've really told it well enough as of yet. A little paranoid about subject position, am I.

Photos of I-thiopia

I am writing about Harar at the moment. It's tough not to compare my thoughts with those of Camilla Gibb, though really there is no comparison, given that she's the brilliant Giller Prize-winning author of Sweetness in the Belly and I, well, I aint no brilliant author. There is something, however, about Harar that makes you want to write something down. I just don't want to forget.

I really wish I could find my "Everything Reminds Me of My Dog" t-shirt

Jane Siberry has given away all of her possessions, changed her name to Issa and is now teaching science to students out in BC. She's kept 20 books and 20 cds--the rest of her possessions can fit in a small suitcase. Now, I'm not suggesting that everyone do this, but I don't think it's really that crazy. Kooky, but not crazy. I forgot how great she is and I'm glad that I've been reminded.

If you start out depressed, everything is a pleasant surprise.

On Vero's blog (have I mentioned how fantastic her new site looks? Well, it's worth mentioning again), she mentions a conversation at Caro's barbeque in which the title of "best girl movie of all time" was given to Dirty Dancing. Now, as someone who, in grade eight, was tickled pink to be the principal dancer in a number choreographed to "I had the time of my life", I understand the film's appeal. Excessive high-kicks notwithstanding, I thought that the film that breaks the barriers of religion and class through dance, bad dialogue, and Swayze was the coolest thing ever. And then I saw Say Anything.

Instead of making an argument for Say Anything as the "best girl movie of all time" (and by "girl" I mean the same angsty, boy-crazy girl audience for Dirty Dancing), my question is how could you argue that it's not? First, who is better than John Cusack. Of all the actors in the past 20 years, has there been a male lead as consistently well loved as Mr. Cusack? From The Sure Thing to High Fidelity, the man with the narrow face, small mouth, and pouffy hair seems to have maintained a level of adoration amongst female fans that is really quite astounding. Or, given the fact that the role of Lloyd Dobler presents itself as the ultimate boyfriend for heterosexually inclined girls all over the place, any role since 1989's Say Anything has essentially been an opportunity to imagine Lloyd on the screen again. Maybe it's just me.

For those who read Catcher in the Rye and fell in love with Holden, Lloyd provides an excellent substitution--hold the insanity.

Even the silly tag line on the box declares the truth: "To know Lloyd Dobler is to love him. Diane Court's about to get to know Lloyd Dobler." Sure, it's a simple movie: boy loves girl from afar, courageously asks girl out, girl likes boy, girl's dad wants girl to focus on school, girl breaks up with boy, and boy gets her back in the end. But it's got Lloyd Dobler.

A friend asks Lloyd how it was possible to get a date with Diane Court, the picture-perfect valedictorian and the response is simply "I'm Lloyd Dobler." Indeed. Of course Lloyd Dobler would get the girl. And the girl is played with with such non-committal grace by Ione Skye that it is possible for any teenage girl (or teenage girl at heart) to simpy imagine themselves in her position. Especially when that position involves a boy wearing a Clash t-shirt standing outside your window blasting Peter Gabriel's "In Your Eyes." But, though that is the obvious climax of the film, Say Anything also presents itself with some of the best and smartest writing in teen-flick history.

When Lloyd answers Diane's father's question about future career plans, his answer (nervously spouted, because, of course, Lloyd has "that nervous talking thing") is as follows: "A career? I've thought about this quite a bit sir and I would have to say considering what's waiting out there for me, I don't want to sell anything, buy anything or process anything as a career. I dont want to sell anything bought or processed or buy anything sold or processed or repair anything sold, bought or processed as a career. I dont want to do that. My father's in the army. He wants me to join, but I can't work for that corporation, so what I've been doing lately is kick-boxing, which is a new sport...as far as career longevity, I dont really know. I cant figure it all out tonight, sir, so I'm just gonna hang with your daughter." Classic.

Lloyd's pitch-perfect awkwardness matches the brilliance of the film's small details--from the fact that the kids, adding a touch of realism, actually have to yell at each other to be overheard at a party (why to movie-makers think that these teeny details aren't important?), to Lili Taylor's immortal performance of "Joe Lies", to the use of The Replacements' "Within your reach" as the final song--everything about the film just works.

If, as Lloyd postulates, "the world is full of food and sex and spectacle and we're all just hurling towards an apocalypse", watching Say Anything makes it a little bit better--as cheesy as that may sound.

I've gotta get back to business

In addition to trying to blog a little more and updating this whole situation so it's more of a website type thing (really it's because I'm desperately jealous of Vero--check her new site and you will be too) that makes the attempt to dispaly my saleable talents. Before all that, however, it's getting to the time when I can start watching Coronation Street again. I've been neglecting the show on CBC ever since I started downloading and watching the future. The show, for those of you yet-converts, is a brillant Brit-soap that we in Canada, regardless of the fact that we live in a world with the capacity to instantly email videos of explosions, are forced to watch shows broadcast in the UK nearly nine months ago. I made the mistake--seriously, it didn't seem that way at the time, but that's because one episode is a gateway drug into obsession--of indulging my desire for the future and it has since ruined me for present day life on the street. I think, taking it day by day, I have only a few short weeks and I'll be fully back on the wagon. And then, please leave me in the dark about the goings-on with Gail, Fred, Tracey, Charlie, Ashley, Vera, Roy, Hayley and the gang...I think it's better for my mental health that way.

Moi, j'ai parler a Vincent Kenis

Due to an inability to get through to Blogger while in Ethiopia, here is the long delayed interview, as promised, with Vincent Kenis, producer of the Congotronics series. It an interview that is in the Mirror as a run up to Konono No. 1's performance at the Montreal Jazz Fest. I could only use a tiny bit of the following interview, but I really found Kenis interesting...I'd like to speak to him again sometime.

EM: You initially heard Konono No. 1 on the radio in the late seventies and then went to the Congo to find them in 1989. What drove you to do this?

VK: I already had some experience with modern Congolese music. I had been there in ’71 and stayed one week in Kinshasa. I was really intrigued by popular Congolese music. I heard all sorts of stuff—tradi-modern music. So, in ’79, when I heard this it was like a concentration of everything. At that time I was playing in a New Wave punk band with a lot of emphasis on distortion. I also played a lot with Congolese artists such as Luambo Franco and OK Jazz and Koffi Olomide. So this led me to be sensitive to Congolese music in general. There is, of course, wonderful traditional music.

EM: Is there anything that characterizes Congolese music?

VK: When it became popular in Africa in the sixties it was mainly guitars with echo and delay with very sweet harmonies. And there was a very lively second part when people get on dancing and the horns were more prevalent in the 70s. On top of that, Congo is like a subcontinent. It is huge. Kinshasa is a capital of a huge area of traditional music which is constantly fusing, and this is what makes it so strong and so fascinating, for me.

EM: Band leader Mingiedi has been quoted as saying that he needed to amplify his likembe to compete with city noise. What do you think about this pragmatic need to connect traditional music with technology?

VK: They make music with what they have. And they happen to have that kind of equipment and to circumvent it to get a new sound, a new way of playing the music. In the beginning, you need to find what sounds the best, what sounds the loudest. After a while, they just choose between all the junk they have—what junk sounds better than the rest of the junk. Now they are opening up to new sounds, new possibilities. They never had a proper PA before, and it’s a question of balancing the ugly, dirty sounds they always had with more comfortable sounds. Also, they never had good bass amplification. It’s not like in Jamaica, you don’t have soundsystems that big in the Congo. It’s always a bit tinny, happening in the mid-treble. They discovered sub-bass and have been getting into it, exploiting it. It’s really interesting. The sub-bass element of their music was really suggested while we were pre-mixing the stuff right after the recording sessions. It was quite a novelty, the technology.

EM: As a producer, from the west, going to the Congo, recording music, what are the challenges for you? How do you view your role?

VK: Myself, I have an experience as a Congolese musician, so to speak. I discovered Congolese music through the Cuban side. I have no colonial past, personally. I met Congolese musicians because they played in the same Afro-Cuban bands as I did. So I became friends with a lot of people and people know me in the Congolese music circles as the one white guy who played with Franco. I’m part of the family. I’ve played in Kinshasa with a lot of people. People know me for being that before they know me for being a Belgian. They don’t care if I’m a Belgian or not, as long as I can make them laugh! (laughs)

Of course we discuss and we have our views on politics, but, you know, I’m not the king of Belgium. It’s not a problem.

EM: How important do you think it is to have an understanding of the place, the context in which music is created?

VK: The more music travels, the more it needs to state where it comes from. I’m really excited about internet possibilities, to help join the diaspora from the Congo. That is one of the plans we have, to play music with people from Brazil, Belize, and Cuba. We send them the songs, they send us back overdubs and we decide with the musicians how it is going to be.

People tell me about the DVD that they understand the music so much better after they saw the pictures. It suddenly makes sense, you know? Some sounds, the drums are really complicated, but as soon as you see the dancer dancing to it, you see that it is a very very rigorous and very skillful affair and you just get captivated. You have to show where you come from.

We’re in the process of mixing, for instance Kasai Allstars is a mix of all different groups who had never dreamt of playing together until this Belgian idiot, this naïve guy, said “Why don’t you play together?” They said, “but we don’t have the same scale.” I said, “why don’t you build a scale and transfer the scale of the other guy and I’ll pay for it?” You know, get together and it’s a constant flux of cultural action between these musicians. And this is the way it has always been. They are not really tribalistic in that sense. For example, Swede Swede, which I produced a long time ago was supposed to be a pure group from the Mongo region. But the lokole player, lokole is a really traditional Mongo drum, was from Kasa, a completely different region and he was well accepted. This is in Kinshasa, I don’t know about the rest of the country, except for the south part. But Konono No. 1 are very much into experimentation and new things. And they are senior citizens! They are not into tribalism. But I hope it doesn’t come back with the elections, that’s my fear.

EM: With the positive things about technology, there must also be a negative side?

VK: Of course there is going to be more experimentation, and there is going to be more challenge from that. The founder of Konono No. 1 is 73 years old, he is not going to change a thing. But the rest are open to many new things and technology. Maybe they have never thought of their sound as an object to watch, to compare to others. They see now and are quite conscious of textures of sounds in records they hear [in Europe]. They know that their distortion is unique.

At first, it was a question of prestige. “I am the boss I must have the big amplifier, no matter what it sounds like.” It had nothing to do with an experiment with the music

As soon as you go through this and you say, hey we are making music, lets be comfortable, let’s try this, let’s try that, I think technology just finds its space naturally, The fascination for technology lasts as long as you don’t talk about music. And I’m there to talk music, to propose sounds, to propose solutions. The fact that I have the computer and I can mix all the time with them, the object is in the making and the question is what do I want it to sound like. It is not a question of technology versus tradition. It is just making a musical object that works. And that’s it, and that’s what my ambition is.

EM: Konono No.1 has been around for quite some time and, apparently, is seen as passé. What do you think about new music coming out of the Congo?

VK: I wouldn’t want to describe it, actually. It seems to be quite stagnant at the moment. I must say, I haven’t been around Kinshasa as a talent scout for a very long time. I’ve been just working with people I already know for the last three years. I’ve heard there is a hip hop scene growing. But, the main thing you hear in the streets, for my taste it is terrible, religious music. The new churches are really powerful there. They are the only ones who can afford big PA systems so they are really loud and they play gospel, basically. The last authentically Congolese group, and I use authentic knowing that, in the Congo, it is suspect, its members are at least forty years old, so the younger generation has nothing to refer to, so they take what’s around. So it is gospel music. They get into R&B also, but this is only the rich kids and there are not so many [of them]. Most of the people just play music with what they have. They invent instruments in the backyard and anything goes. It is a very very poor situation in Kinshasa. I’ve been in Bamako, [Mali] it looks like Switzerland to me compared to Congo. Not so many people have access to the outside world and they haven’t been used to look for it. Now they have to because nothing much is happening.

EM: Does the international popularity of the Congotronics series get back to the Congo?

VK: Maybe not now, maybe later. I think the new generation is bound to like this sound very much. Because it is really close to what hip hop or dance music sounds like when you have nothing at all but chairs and brooms and stuff like that to hit on. This music is unique in the world and they are going to incorporate it, I am sure. I hope so, anyway! If not, we’ll make some in my basement in Brussels.

Konono No. 1

Last year, I wrote the following review. I'm posting it here because next week I'll post a long version of an interview with Congotronics series producer Vincent Kenis. Also, this should remind any of the three people that read this blog that they should run, not walk, to get tickets to see Konono No. 1.
Konono no. 1
Congotronics
(Crammed)











I'm a big fan of loud music. When I say loud I mean King-Tubby-overclocking-amplifiers loud. Any piece of music, any sound, from banjo to bass beat, takes on a whole new life when it is cranked up at top volume. Sound, sound and more sound. Konono no. 1, a group from an area of Africa between Angola and the Congo seem to understand this very well.

Mingiedi, who founded the group 25 years ago, is a likembe (thumb piano) virtuoso of the highest order. Konono no. 1 make use of three likembes, a rhythm section, three singers, and three dancers. The sound is pumped through makeshift amplifiers and speakers that have been carefully culled together from old car parts. Bits and pieces of cars drive (pardon the pun) the rhythm section with hubcaps and other scraps of metal--including old pots and pans--acting as cymbals, drums, and other assorted noisemakers. Needless to say, you probably haven't heard anything else like this. Ever.

Whistles and song collide with dizzying, crashing rhythms, creating music that is nothing short of amazing. It's essentially super-charged traditional Bazombo trance music, but it sounds like something you wouldn't be surprised to hear paired with a touch of M.I.A.'s "Galang Galang". I don't mean to suggest that this is pop in any way, shape or form, but it's serious, bass heavy dance music, with a punky, rockus edge. Some have compared it to Autechre, some have drawn comparisons to Diamanda Galas. Whatever it is, these guys have been at it for years and they certainly know how to move a crowd.

I, for one, am excited to know that Crammed disc's Congotronics series doesn't begin and end with this record. There's more where this came from. So throw it on the CD, crank up the bass, and don't worry about the neighbours.

This isn't too much fun...

I tend to read the blog Meskel Square quite a bit. It's by British journalist Andrew Heavens, who happens to live and report from Addis Ababa. In recent weeks, Heavens (who is also a pretty incredible photographer btw-check the picture of a child in Harar that accompanies this entry) has blogged about how the Ethiopian government is censoring the internet. Numerous blogs, in fact all that utilize the Blogger platform, are inaccesible from within the country. There goes my idea to write about my trip while in Shashemene next month...

This action is indicative of a much larger problem than simply thwarting my silly travel musings. Amnesty International, alongside the Observer, have begun a campaign called "irrepressible.info" bent on ending online repression of speech.

Read about it, and then stick one of these on your blog:

Finding this made me so happy!

I haven't seen this since I was about 10.

Yeah, so I was a mathlete too. So what?

Here's a little extended version of a piece I wrote for FlowTV. It is, admittedly, quite snarky, but I do like my description of Freaks and Geeks. Though I wrote this a couple of years ago, my love for that show has not abated. I would, however, like to know if there's any tv-obsessed folk out there who know if there's been any writing on the tv-on-dvd phenomenon. I'm a little behind on my tv-crit...

My Own Private TV

With the “TV on DVD” phenomenon in full effect (Golden Girls, My Little Pony and Friends, and Too Close for Comfort have all been released on DVD), almost any show you’ve ever loved that’s been either relegated to reruns or sporadic glimpses on various cable channels is available for a small fee from Amazon.com. As an absolute TV junkie, I’m happy that I can get a hold of my favorite small-screen gems in their pristine, commercial-less form rather than buying some crappy VHS version off Ebay.

Thing is, for those of us who were, for many years, in the business of trading copies of television shows, what does this all mean? My somewhat fuzzy full season of The Ben Stiller Show was a prized possession that became worthless on 11 December 2003, the date that the complete 1992-93 season was released on DVD for the low price of $26.99.

Billed as “the funniest show you never saw” since it was originally cancelled after one season on Fox, my video copies of Ben Stiller episodes made me part of a larger community—people who’d seen the show when it originally aired, but moreover, people who cared enough to share quality television. Sure, it’s great that Ben Stiller and his sketch comedy brilliance is available to everyone, but it seems that something’s been lost. To more fully understand this issue, it’s best to recount the tale of the supposedly triumphant DVD release of another one-season stunner: Freaks and Geeks.

On one of the many commentaries included in the eighteen episode set, creator Paul Feig talks about how he wanted to make a television show about teenagers that didn’t trade in stereotypes—avoiding the archetypal nerds with taped glasses and, on the other hand, steering his focus clear of the beautiful people. The pilot’s initial scene clearly illustrates his vision. Opening with a vacuous conversation taking place on the bleachers between a jock and his perky, blond cheerleader girlfriend, the camera immediately juts downwards, under the seats, and plants itself on a group of scruffy kids: the “freaks.” Fittingly, the soundtrack shifts from some upbeat strumming to Van Halen. Clearly this isn’t going to be Dawson’s Creek. After one freak hails the merits of Jon Bonham’s drumming, the music swells and we shift to the “geeks”; they’re laughing at each other’s Bill Murray impersonations when interrupted by a group of slightly (and only slightly) “cooler” looking bullies.

It’s been only three minutes, but at this point Feig’s established his characters. They’re not cardboard cutouts of various high school archetypes, they are real kids—as Feig himself puts it, “people I knew.” We don’t have the extremes, the heroes and zeroes here; we’ve got kids who simply go about the business of growing up. It’s simply not possible to find a comparable teen show that, over and above presenting realistic teen angst, simply let kids talk to each other. This truthful approach garnered passionate fans, yet poor ratings, and it wasn’t exactly appreciated by the network hacks. Executive producer Judd Apatow famously revealed that NBC programming director Garth Ancier wanted “the kids to have more victories”—the cookie-cutter climaxes so prevalent in most teen movies and TV shows.

Avoiding the classic showdown between the cool kids and the dorks (think Revenge of the Nerds, Sixteen Candles, and, more recently, Mean Girls), the truthful and realistic Freaks was riveting viewing for those who could relate. When the show was cancelled after months of futile fan protest in March 2000, fans were left to tape and trade episodes of their beloved show. Postings on the Freaks net message board are testament to this fact—not only are people furiously discussing the show in detail, but for the years between initial fall 1999 airing and DVD release in April 2004, the board’s threads are chock full of trading requests. Ebay bootleggers were a last resort, providing desperate fans with access to illegal tapes and DVDs.

Eventually, after a long struggle for music licensing (original licensing agreements do not fit with the new DVD reality) and 40,000 signatures, Shout! Factory made the dream of Freaks fanatics come true. The show that was yanked off the air because not enough folks were watching it would now be available to anyone who could cough up the cash to buy the box set.

I should be happy, but I can’t help but be a little disappointed that the process that brought Freaks to DVD re-inscribes the very same type of narrative that the show itself tried to avoid. Feig once said that “most people, when they write a high school show say, 'If I knew back then what I know now, boy would I have ruled,' and you know, they write the show that way. So all of these kids are popping off good ones and they're making the other kids look dumb.” The fans who related to Bill, Neil, Sam, Lindsay, Nick, Kim, Ken, and Daniel ended up in a situation where they had to think of a scheme to get back at the nasty, popularity-hungry executives who took away their show. Much like the stereotypical high school power struggle, the fans took the role of the nerds who had to prove themselves—they had to figure out how to pop off the good ones that would get them a win. Here we find a victory that might make Garth Ancier proud.

Sure, Feig and Apatow created a “Special Edition” box set that was initially offered only to committed fans who’d signed the petition, but the fans vs. network situation ends up much like Feig’s description. It’s nice to rule the school, but once you are in with the popular kids (as one episode of Freaks made painfully clear) you tend to forget where you came from.

The community that is created as a result of love for a TV program—especially a short lived one—is disrupted by this instantaneous availability. For the average viewer, before the advent of VCRs, television was an incredibly ephemeral medium. VCRs gave way to personal taping and committed fans could dutifully collect episodes of their favorites. TV on DVD (and TiVo, for that matter) makes any of that care—not to mention the patience required during the wait for the next episode—irrelevant. The ability to watch episodes on DVD not only eliminates any waiting for commercials (or the fast forwarding through ads), but it also enables the viewer to consume television at a much faster—and perhaps thereby less thoughtful—rate. You could down the whole of Freaks in a single day if you wanted to.

Interestingly, a recent topic on the Freaks message board asks viewers to state exactly when they first saw the show—some claim to have been in on it from the first commercial teaser, others admit that they were initiated only after it came out on DVD. I know that I should celebrate rather than disparage these newcomers, but regardless, the irony of the Freaks case throws into sharp relief this new relationship viewers must develop with television and the shows they care so deeply about. What will it look like? Until then, however, does anyone have any tapes of Undeclared they’d like to trade?

Salut Vero!

Bon: mon amie Vero (est je sais que c'est a cause de mon stupidite que je peux pas mettre les accents sur mes lettres!) a un blog qui est vraiement interessant. Si tu veux lire (et voir) les commentaires sur une variete de sujets, clique (es-ce-que "cliquer" est une verbe?) ici.
Excuser ma francais! J'essaie de me debrouiller, mais c'est tellement difficile!

Holding the Faith

Here's a little something I forgot to post a while ago.
In 2001, a young man took Jamaica by storm with a song called “Virtuous Woman”. Born Mark Dyer in 1979, the deeply religious artist and trained engineer who calls himself Warrior King continued to crank out niceness with tunes like “Power to Chant” and the spiritual anthem “Never Go Where Pagans Go.” His second album was released this fall. For those of us who enjoy conscious, cultural reggae, Warrior Kings Hold the Faith is a real treat. Not only are the riddims terrific—the production duties are ably split between Bobby “Digital” Dixon and Sheldon “Calibud” Stewart—but the message behind the music is overwhelming positive and uplifting. On a rainy fall day, Warrior King made me forget about the overcast skies as he spoke to me about his message, his faith, and his love for Jamaica.

EM: On your first album you sang a song about the value of education and on this new record there is also a tune that deals with the importance of education. This is clearly a big issue for you.

WK: Jamaica is in a state of turmoil right now, basically because of the lack of educated people and youth. Majority a lot of illiterate people are there. You have big people down there who are in their forties and they can’t read or even write. So it’s easy to resort to crime and violence. If someone is educated, they can reason out and come to some sort of reasoned terms, but someone who is not educated prefers to resort to violence. So this is exactly why they mash up the society. Education, as his majesty teaches us, is the key to betterment and completeness of living in this modern time. So as a servant of his majesty, we emphasize the importance of education, because education brings liberation. It’s good for every nation.

But, if you want a good education in Jamaica you have to have money. A lot of money. I never used to pay school fee, but now the parents have to pay school fee for primary school, basic school. I have a likkle son; me have to pay $6000-7000 Jamaican dollars a month. That’s just a normal, basic school. So you see, most people can’t afford that so it end up that the youths, the parents carry them to go work ‘pon the street side. In Jamaica you see a lot of youths at the stoplight, wiping glasses when they should be in school. You can’t put blame because their parents cannot afford it. They cannot buy books for them, they cannot buy uniform, they cannot pay school fee. They cannot afford the fare to send them to school. Education is the key for any nation’s development. That means education should be free. You haffi consider the poor.

EM: Clearly you feel this on a deeply personal level.

WK: Yes. You see, I had it rough. I was grown by a single parent, my mother. It was very rough, rough. And my mother haffi work, night and day to send me to school. So I didn’t waste time where education is concerned.

EM: You have spoken to youth—especially youth who are interested in the music industry—that it is important to stick with school to have a back up plan.

WK: The more educated you are, the better you are. Because, what I think is that nuff Jamaican artists have the attitude that they have because of illiteracy. They don’t know how to conduct themselves so that give them a bad attitude. Education makes you more rounded so you can deal with the interviews, relate to people more better—all levels of people, whether they come from uptown or downtown, no matter what category they come from.

EM: You’re coming from Portmore—the parish right next to Kingston, Jamaica. There are a number of artists coming from there recently—Gyptian, who won the Portmore talent contest last year and has a huge hit with “Serious Times”, and of course I Wayne. There seems to be a similarity between you and these other artists from Portmore in that you are all very concerned with consciousness. What do you think it is about Portmore that leads to the development of so many strong artists committed to conscious, thoughtful lyrics?

WK: Definitely, definitely, because you know there are many Rastafari in Portmore. So that stimulates the youth to come out with this type of vibe, you know? But at the same time, some youth see the culture and the vibes and they jump on the bandwagon too.

EM: But isn’t it better to jump on the bandwagon of cultural music than to jump on the bandwagon of less positive vibes?

WK: Ahh, definitely. Negativity is bad. But you know Portmore and Jamaica on a whole they have a lot of conscious people there: Bob Marley, the foundation, same way, you know what I mean? Peter Tosh and Dennis Brown and those artists, Luciano, Beres Hammond. They don’t rate violence so people know that positivity is the way.

EM: In terms of Portmore itself, you still live there and give back to the community.

WK: It is very important to remember where you are coming from. Although I was born in the country, in Clarendon, I moved from the country to Portmore. I moved to Kingston in my teenager stage. But it is very important to give back to the community that you are coming from. Cause your roots and your foundation that is. Right now, we come from Waterford and right now we have a youth we’re teaching him the right riddim, his name is Persistence, and he has a single coming out entitled “Foundation.” That’s a way to give back to the community, by helping some of the youths who have the potential too.

EM: Your music is very conscious. Do you think this trend is going to continue in Jamaica?

WK: It is not really continuing, I just speak a positive sound on a record. Whenever you hear that positive music is on the rise, it is always being recorded. It’s the people in the media you see. The media people highlight the vibes. They highlight the slackness and dem highlight the positive, you know what I mean? Positive music has always been recorded in Jamaica. Every since reggae music has been established in Jamaica, but it is the media, sometimes they don’t highlight the positive music but now, we see a lot of people highlighting the positive music which is good, but positive music has always been recorded and done in Jamaica.

EM: You just need to encourage people to pay attention to it.

WK: That is the thing; that is the thing.

EM: It seems that some people don’t like to record political music because of the potential for controversy.

WK: Everyone has the right to speak their mind. So they shouldn’t be afraid to deal with politics. Politics are realistical issues that need to be addressed. Reggae music that come from Bob Marley, it mention social issues. That’s the foundation of reggae music, that’s how it start out. Reggae artists address social issues where political issues are concerned or crime and violence are concerned. The condition of the roads or the condition of the country, definitely.

EM: Your faith obviously means a lot to you and I notice that on the cover of your album you have pictures of one of the carved rock churches in Lalibela, Ethiopia.

WK: Ethiopia gives the world all the religion that the world posseses. The three main religions: Christianity, Judaism and the Muslim faith, all of those religions came out of Ethiopia. So the foundation of the faith, where these religions started was Ethiopia, Africa. That is one of the reasons for highlighting the church. The church that is carved out of rock is a mystery to this day, like the pyramids.

EM: Having been to Ethiopia, I was made aware that the Ethiopian people are very nervous about the Rastafari, because they are very nervous about the use of marijuana.

WK: But not every Rastafarian use marijuana. Smoking marijuana does not make a Rasta. It’s not a rule or a regulation or a law because we have nuff Rastafarian bredren and sistren who do not smoke, who are firm in the faith, who have never smoked from the day they are born.

EM: I think that that is a misconception that many people have—that all Rastas smoke.

WK: The use of herb is a personal thing. It’s for meditation. The herb is not a fashion and style thing, it’s a sacrament for I and I still. In reality, a lot of youths smoke marijuana because they see Bob Marley smoke it in a lot of pictures or they see a lot of Rastafarians smoking herb but me wan fi tell them say: “If you smoke the herb then you have to smoke the herb and think positive.” But don’t smoke the herb or over use it because herb is not something you should abuse, because anything you abuse can be dangerous to your health. If you drink too much water, if you sleep too much, if you have too much sex, if you eat too much, everything that you overdo can be dangerous to you. But there is a balance in everything, you have to reach it.